October 15, 2003

 

                                                                                      Historical Personalities and Violence

 

 

   Historical

     Period

 

   Mode of

     Child-

    rearing

 

Personality

 

   Ideal

 

   Mother/God

 

                  Sacrifice

 

                      War

 

Tribal

 

33,000 B.C.

 

Early infanticidal

 

 

Schizoid

 

Shaman

 

Devours, seduces, abandons child.

 

To animal alter spirits.  Creator gods are too remote and uncaring to be prayed to or addressed.

 

Tribal warfare against alter containing enemies.

 

Antiquity

 

33,000 - 0 B.C.

 

 

Late infanticidal

 

Narcissist

 

Hero

 

Kills, punishes. Child is evil.

 

To human alter gods.  Soldiers killed in battle seen as sacrifices to mother=s/god=s bloodthirsty appetite.

 

Wars to restore men=s potency (prevent them from switching permanently into their mother alter and losing their self).

 

Early

Christian (a)

 

0 -1100 A.D.

 

Abandoning

 

Lower Borderline/ Masochistic

 

Martyr

 

Forgives, if the  child punishes himself.

 

Self-torture.  Hope to get mother=s/God=s love if child shows her his pain and gets her pity.

 

Wars fought for masochistic purposes.  Warriors glory in their wounds.

 

Middle Ages

 

1100-1500 A.D.

 

Ambivalent

 

Borderline

 

Vassal

 

Dominates, beats.  The price of closeness is total devotion.

 

Subservient clinging.

Mother loves if the child does not self-activate.

 

Witch hunts of the Renaissance and Reformation due to earlier psycho-classes decompensating from the rapid societal changes.

 

   Historical

     Period

 

   Mode of

     Child-

    rearing

 

Personality

 

   Ideal

 

   Mother/God

 

                  Sacrifice

 

                      War

 

Renaissance

 

1500-1700

A.D.

 

Intrusive

 

Depressive

 

Holy warrior

 

Disciplines.

Empathy begins.  Swaddling ends.  Child must be obedient.

 

 

Obeying.

Melanie Klein B merger of the good and bad breast split.

Shakespeare=s Hamlet B a melancholy philosopher.

 

AReligious@ wars (wars organized by religious groups) are between psycho-classes, earlier ones afraid that change will unchain demon alters.  The warrior sacrifices himself for Christ.

 

Modern

 

1700-1950

 

Socializing

 

Neurotic

 

Patriot

 

Manipulates.   Parental needs and goals supersede those of the child as he attempts to separate.

 

Incomplete separation.

 

 

Wars, organized by nations, result from people switching into their social alters and forming national group fantasies.  The soldier sacrifices himself for the mother/nation B the motherland.  Leaders are chosen from earlier psycho-classes.

 

Post-modern

 

1950-

 

Helping

 

Individuated

 

Activist

 

Trusts, loves child.

 

No sacrifice of real self.

 

Wars not necessary.  People want to disarm.

 

 

 

Saint Augustine (354-430 A.D.), born in Algeria; was Doctor of the Church, one of the four Latin fathers, bishop of Hippo, Algeria.  His Confessions is considered a classic in Christian mysticism.  He described the Amania for self-destruction@ of early Christians.


 

Augustine=s mother, jealous of his concubine with whom he had lived faithfully for years, made him dismiss her B presumably  in order to keep him tied to her.

 

Augustine observed,

AWho would not shudder, were he given the choice

                                                                        of eternal death or life again as a child?

Who would not choose to die?@

 

 

 

 

 

 

                                                                                                 Bibliography

 

Table:

deMause, Lloyd, The Emotional Life of Nations (Karnac/Other Press, New York. N.Y.), 2002, pp. 381-431.

 

St Augustine:    

General:

The New Columbia Encyclopedia (Columbia University Press, New York, N.Y.), 1975.

 

Relationship with his Concubine:                                                         

deMause, Lloyd, The Emotional Life of Nations (Karnac/Other Press, New York. N.Y.), 2002, p. 429 (no reference given).

 

AMania for self-destruction@:

Droge, Arthur and James Tabor, A Noble Death B Suicide and Martyrdom among Christians and Jews in Antiquity (HarperSan Francisco, San Francisco, CA), 1992, p. 5; cited in deMause, Lloyd, The Emotional Life of Nations (Karnac/Other Press, New York. N.Y.), 2002, p. 414.

 

AWho would not shudder...@:

St. Augustine, Confessions; cited in deMause, Lloyd, The Emotional Life of Nations (Karnac/Other Press, New York. N.Y.), 2002, p. 285.

 

 

 

 

 


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